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The Tao of Who? 
"We've  come  to wish  you a  Very Happy Thurs-
day," said Pooh, when he had gone in and out once 
or twice just  to  make  sure that  he
get  out 
"Why,  what's  going  to  happen  on  Thursday?" 
asked Rabbit, and when Pooh had explained, and 
Rabbit,  whose  life  was  made  up  of  Important 
Things,  said,  "Oh,  I  thought  you'd  really  come 
about something," they sat down for a little... and 
by-and-by  Pooh  and  Piglet  went  on  again.  The 
wind was behind them now, so they didn't have to 
"Rabbit's clever," said Pooh thoughtfully. 
"Yes," said Piglet, "Rabbit's clever." 
"And he has Brain." 
'Yes," said Piglet, "Rabbit has Brain." 
There was a long silence. 
"I suppose," said Pooh,  "that that's why he never 
understands anything." 
And  if Clever Rabbit doesn't quite have  what 
it  takes,  Abrasive  Eeyore  certainly  doesn't  either. 
Why  not?  Because  of  what  we  could  call  the 
Eeyore Attitude. You might say that while Rabbit's 
little  routine  is  that  of  Knowledge  for  the  sake of 
Being Clever, and while Owl's is that of Knowledge 
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The  Tao of Pooh 
for the sake of Appearing Wise, Eeyore's is Knowl-
edge for the sake of Complaining About Something. 
As anyone who doesn't have it can see, the Eeyore 
Attitude gets in the way of things like wisdom and 
happiness,  and  pretty  much  prevents  any  sort  of 
real Accomplishment in life: 
Eeyore, the old grey Donkey, stood by the side of 
the stream, and looked at himself in the water. 
"Pathetic," he said. "That's what it is. Pathetic." 
He turned and walked slowly down the stream for 
twenty yards, splashed across it, and walked slowly 
back on the other side. Then he looked at himself in 
the water again. 
"As I thought," he said. "No better from this side. 
But nobody minds. Nobody cares. Pathetic, that's 
what it is." 
There was a crackling noise in the bracken behind 
him, and out came Pooh. 
"Good morning, Eeyore," said Pooh. 
"Good morning, Pooh Bear," said Eeyore gloomily. 
"If it is a good morning," he said. "Which I doubt," 
said he. 
"Why, what's the matter?" 
"Nothing,  Pooh Bear, nothing. We can't all,  and 
some of us don't That's all there is to it." 
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The Too of Who? 
It's not that the Eeyore Attitude is necessarily 
without a  certain severe  sort of humor . . . 
"Hallo, Eeyore," they called out cheerfully. 
"Ah!" said Eeyore. "Lost your way?" 
"We just came to see you," said Piglet. "And to see 
how your house was.  Look,  Pooh,  it's still  stand-
"I  know,"  said  Eeyore.  "Very  odd.  Somebody 
ought to have come down and pushed it over." 
"We  wondered  whether  the  wind would  blow  it 
down," said Pooh. 
"Ah,  that's  why  nobody's  bothered,  I  suppose.  I 
thought perhaps  they'd forgotten." 
.. . it's just that it's really not so awfully much  fun. 
Not like a few other points of view we can think of. 
A little too complex or something. After all, what is 
it about Pooh that  makes him so lovable? 
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The Tao of Pooh 
"Well,  to begin with 
" said Pooh. 
—Yes, well, to begin with, we have the princi-
ple  of  the  Uncarved  Block.  After  all,  what  is  the 
most appealing thing about Pooh? What else but— 
"Well, to begin with 
—simplicity, the Simplicity of the Uncarved Block? 
And  the  nicest  thing  about  that  Simplicity  is  its 
useful  wisdom,  the  what-is-there-to-eat  variety— 
wisdom you can get at. 
Considering that, let's have Pooh describe the 
nature of the  Uncarved Block. 
"All  right,  Pooh,  what  can you tell  us about 
the Uncarved Block?" 
"The  what?"  asked  Pooh,  sitting up suddenly 
and opening his eyes. 
"The  Uncarved Block.  You know  . .. " 
"Oh, the. . . . Oh." 
"What do you have to say about it?" 
"I didn't do it," said Pooh. 
"It must have been Piglet," he said. 
"I did not!" squeaked Piglet. 
"Oh, Piglet. Where did you------" 
"I  didn't"  Piglet  said. 
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The Tao of Who? 
"Well,  then,  it  was  probably  Rabbit,"  said 
"It wasn't me!" Piglet  insisted. 
"Did  someone call?" said  Rabbit,  popping up 
from  behind a chair. 
"Oh—Rabbit,"  I  said.  "We're  talking  about 
the  Uncarved  Block." 
"Haven't seen it," said Rabbit, "but I'll go ask 
"That won't be nec------," I began. 
'Too late now," said Pooh.  "He's gone." 
"I  never even heard  of the  Uncarved Block," 
said Piglet. 
"Neither did I," said  Pooh, rubbing his ear. 
"It's just a figure of speech," I said. 
"A  what  of a  who?" asked  Pooh. 
"A figure of speech.  It  means  that,  well,  the 
Uncarved  Block  is  a  way  of saying,  'like  Pooh.'" 
"Oh, is that all?" said Piglet. 
"I wondered," said Pooh. 
Pooh can't describe the Uncarved Block  to us 
in words; he just is it.  That's the nature of the  Un-
carved  Block. 
"A perfect description. Thank you,  Pooh." 
"Not at all," said Pooh. 
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The Tao of Pooh 
When you discard arrogance, complexity, and 
 few  other things  that  get  in  the  way,  sooner or 
later  you will  discover that  simple,  childlike,  and 
mysterious secret known to those  of the  Uncarved 
Block: Life is Fun. 
Now  one  autumn  morning  when  the  wind  had 
blown all the leaves off the trees in the night, and 
was trying to blow the branches off, Pooh and Pig-
let were sitting in the Thoughtful Spot and won-
"What I think," said Pooh, "is I think we'll go to 
Pooh Comer and see Eeyore, because perhaps his 
house has been blown down, and perhaps he'd like 
us to build it again." 
"What I think," said Piglet, "is I think we'll go and 
see Christopher Robin, only he won't be there, so 
we can't." 
"Let's go and see everybody," said Pooh. "Because 
when you've been walking in the wind for miles, 
and you suddenly go into somebody's house, and 
he says, 'Hallo, Pooh, you're just in time for a little 
smackerel  of  something,'  and  you  are,  then  it's 
what I call a Friendly Day." 
Piglet thought that they ought to have a Reason for 
going to see everybody, like  Looking for Small or 
Organizing an  Expotition,  if Pooh could think of 
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The Tao of Who? 
Pooh could. 
"We'll  go because  it's  Thursday,"  he  said,  "and 
we'll go to wish everybody a Very Happy Thurs-
day. Come on, Piglet." 
From  the  state  of the  Uncarved  Block  comes 
the  ability  to enjoy  the  simple  and  the  quiet,  the 
natural and  the plain.  Along with  that comes  the 
ability  to  do  things  spontaneously and  have  them 
work, odd as that may appear to others at times. As 
Piglet  put  it  in  Winnie-the-Pooh,  "Pooh  hasn't 
much Brain, but he never comes to any harm.  He 
does silly things and they turn out right." 
To  understand all  this a little better, it might 
help  to  look  at  someone  who  is  quite  the  oppo-
site—someone like, well, say,  Owl for example  . . . 
Through copse  and  spinney  marched  Bear;  down 
open slopes of gorse and heather, over rocky beds 
of streams,  up  steep  banks  of  sandstone  into  the 
heather again; and so at last, tired and hungry, to 
the  Hundred Acre  Wood. For it was in  the  Hun-
dred Acre Wood  that Owl lived. 
"And if anyone  knows  anything  about anything," 
said Bear  to himself,  "it's  Owl  who knows some-
thing about something," he said, "or my name's not 
Winnie-the-Pooh,"  he  said.  "Which  it  is,"  he 
added. "So there you are." 
So now we come to Owl's house, as some of us 
have so many times before, searching for answers to 
questions of one  sort or another.  Will we find the 
answers here? 
The Tao of Pooh 
Before  we  go  in  and  take  a  look  around,  it 
seems  appropriate  to  have  a  few  Background  Re-
marks  about  the  kind  of scholar  that  Owl  repre-
sents,  in relation to the attitudes and principles of 
Taoism that we are concerned with here. 
To begin with, it is necessary to point out that 
in  China,  scholars  were  generally  Confucianist  in 
training and orientation, and therefore often spoke 
 somewhat  different  language  from  the  Taoists, 
who  tended  to  see  Confucianist  scholars  as  busy 
ants  spoiling  the  picnic  of  life,  rushing back  and 
forth to pick up the bits and pieces dropped from 
above.  In  the  final  section  of  the  Tao  Te  Ching, 
Lao-tse  wrote,  "The  wise  are  not  learned;  the 
learned  are  not  wise"—an  attitude  shared  by 
countless Taoists before and since. 
From the Taoist point of view, while the schol-
arly  intellect  may  be  useful  for  analyzing  certain 
things, deeper and broader matters are beyond its 
limited  reach.  The  Taoist  writer  Chuang-tse 
worded it this way: 
A well-frog cannot imagine the ocean,  nor can  a 
summer  insect  conceive  of  ice.  How  then  can  a 
scholar understand the Tao? He is restricted by his 
own learning. 
(This and other selections from classic oriental 
texts are my own translations and adaptations.) 
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