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from cities of the red
night
FORE!
The liberal principles embodied in the
French and American revolutions and later
intheliberalrevolutionsof1848hadalready
beencodifiedand put into practice by pirate
communesahundredyearsearlier.Here is a
quote from Under the Black Flagby Don C.
Seitz:
Captain Mission was one of the for-
bears of the French Revolution. He was
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one hundred years in advance of his
time, for his career was based upon an
initial desire to better adjust the affairs
of mankind, which ended as is quite
usual in the more liberal adjustment of
his own fortunes. It is relatedhow Cap-
tain Mission, having led his ship to vic-
tory against an English man-of-war,
calledameetingofthe crew. Those who
wishedtofollowhim he wouldwelcome
andtreatasbrothers;thosewhodidnot
would be safely set ashore. One and all
embracedtheNew Freedom.Somewere
for hoisting the Black Flag at once but
Mission demurred, saying that they
werenotpirates butlibertylovers,fight-
ing for equal rights against all nations
subject to the tyranny of government,
andbespokeawhiteflagasthemorefit-
ting emblem.The ship’s money was put
in a chest to be used as common prop-
erty.Clothes were nowdistributedtoall
1402/1780
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in need and the republic of the sea was
in full operation.
Mission bespoke themto live instrict
harmony amongthemselves;thatamis-
placed society would adjudge them still
as pirates. Self-preservation, therefore,
and not a cruel disposition, compelled
them to declare war on all nations who
should close their ports to them. “I de-
clare such warandat the same time re-
commend to you a humane and gener-
ous behavior towards your prisoners,
which will appear by so much more the
effectsofanoblesoulaswearesatisfied
we shouldnot meet the same treatment
shouldourillfortuneorwantofcourage
give us up to their mercy. . . .” The
Nieustadt of Amsterdam was made
prize, giving up two thousand pounds
andgolddustandseventeenslaves.The
slaves were added to the crew and
clothed in the Dutchman’s spare
1403/1780
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garments;Missionmadeanaddress de-
nouncingslavery,holdingthatmenwho
soldothers like beasts provedtheir reli-
giontobenomorethanagrimace,asno
manhadpoweroflibertyoveranother..
. .
Mission explored the Madagascar coast
and found a bay ten leagues north of Diego
Suarez. It was resolvedto establish here the
shorequartersoftheRepublic—erectatown,
builddocks,andhaveaplacethey mightcall
their own. The colony was called Libertatia
and was placed under Articles drawn up by
Captain Mission. The Articles state, among
otherthings:all decisions with regardto the
colony to be submitted to vote by the colon-
ists; the abolition of slavery for any reason
including debt; the abolition of the death
penalty;andfreedom to follow any religious
beliefs or practices without sanction or
molestation.
1404/1780
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Captain
Mission’s
colony,
which
numbered about three hundred, was wiped
outbyasurpriseattackfromthenatives,and
Captain Mission was killed shortly after-
wards in asea battle. There were other such
colonies in the West Indies and in Central
andSouthAmerica,buttheywerenotableto
maintainthemselvessincetheywerenotsuf-
ficiently populous to withstand attack. Had
they been able to do so, the history of the
world could have been altered. Imagine a
number of such fortified positions all
throughSouthAmericaandthe WestIndies,
stretching from Africa to Madagascar and
Malaya and the East Indies, all offering
refuge to fugitives from slavery and oppres-
sion: “Come to us and live under the
Articles.”
At oncewe have allies inallthose whoare
enslaved and oppressed throughout the
world, from the cotton plantations of the
American South to the sugar plantations of
1405/1780
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theWestIndies,thewholeIndianpopulation
of the American continent peonized and de-
graded by the Spanish into subhuman
poverty and ignorance, exterminated by the
Americans,infectedwiththeir vices anddis-
eases, the natives of Africa and Asia—all
these are potential allies. Fortified positions
supported by and supporting guerrilla hit-
and-run bands; supplied with soldiers,
weapons, medicines and information by the
local populations . . . such a combination
wouldbe unbeatable. If the whole American
army couldn’t beat the Vietcong at a time
when fortified positions were rendered ob-
solete by artillery and air strikes, certainly
the armies ofEurope,operatingin unfamili-
ar territory and susceptible to all the dis-
abling diseases of tropical countries, could
not have beaten guerrilla tactics plus forti-
fiedpositions.Considerthedifficultieswhich
suchaninvadingarmywouldface:continual
harassment from the guerrillas, a totally
1406/1780
hostile population always ready withpoison,
misdirection, snakes and spiders inthe gen-
eral’s bed, armadillos carrying the deadly
earth-eating disease rooting under the bar-
racks and adopted as mascots by the regi-
ment, as dysentery and malaria take their
toll.Thesiegescouldnotbutpresentaseries
ofmilitarydisasters.Thereisnostoppingthe
Articulated. The white man is retroactively
relieved of his burden. Whites will be wel-
comed as workers, settlers, teachers, and
technicians, but not as colonists or masters.
No man may violate the Articles.
Imagine suchamovementonaworldwide
scale. Faced by the actual practice of free-
dom, the French and American revolutions
wouldbe forcedtostandbytheirwords.The
disastrous results ofuncontrolledindustrial-
ization wouldalsobe curtailed,since factory
workers and slum dwellers from the cities
would seek refuge in Articulated areas. Any
man would have the right to settle in any
1407/1780
areaofhis choosing.The landwouldbelong
tothosewho usedit.No white-manboss,no
Pukka Sahib, no Patrons, no colonists. The
escalation of mass production and concen-
tration of population in urban areas would
be halted, for who would work in their
factories and buy their products when he
couldlivefromthefieldsandtheseaandthe
lakes andtherivers,inareas ofunbelievable
plenty? And living from the land, he would
be motivated to preserve its resources.
I cite this example of retroactive Utopia
since it actually could have happened in
terms of the techniques and human re-
sources available at the time. Had Captain
Missionlived longenough to set anexample
for others to follow, mankind might have
stepped free from the deadly impasse of in-
soluble problems in which we now find
ourselves.
The chance was there. The chance was
missed. The principles of the French and
1408/1780
American revolutions became windy lies in
the mouthsofpoliticians.Theliberalrevolu-
tions of1848 createdthe so-called republics
ofCentral and SouthAmerica, with adreary
historyofdictatorship,oppression,graft,and
bureaucracy, thus closing this vast, under-
populated continent to any possibility of
communes along the lines set forth by Cap-
tainMission.In any case SouthAmericawill
soon be crisscrossed by highways and mo-
tels.InEngland,WesternEurope,andAmer-
ica, the overpopulationmadepossible bythe
Industrial Revolution leaves scant room for
communes, which are commonly subject to
state and federal law and frequently har-
assed by the local inhabitants. There is
simply no room left for “freedom from the
tyranny of government” since city dwellers
dependon government for food, power, wa-
ter, transportation, protection, and welfare.
Yourrighttolivewhereyouwant,withcom-
panions of your choosing, under laws to
1409/1780
which you agree,diedinthe eighteenthcen-
turywithCaptainMission.Only amiracle or
a disaster could restore it.
INVOCATION
This book is dedicated to the Ancient Ones,
to the Lord of Abominations, Humwawa,
whose face is a mass of entrails, whose
breathisthestenchofdungandtheperfume
of death, Dark Angel of all that is excreted
andsours,LordofDecay,LordoftheFuture,
who rides on a whispering south wind, to
Pazuzu, Lord of Fevers and Plagues, Dark
AngeloftheFourWindswithrottinggenitals
from which he howls through sharpened
teeth over stricken cities, to Kutulu, the
SleepingSerpentwho cannotbe summoned,
tothe Akhkharu,whosuckthebloodofmen
since they desire to become men, to the
1410/1780
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